The 30-Second Encyclopedia of Learning and Performance: A Trainers Guide to Theory, Terminology, and Practice

Knowledge is the daughter of experience.

—Leonardo da Vinci, 1500

We believe only what we have experienced.

—Empedocles, early Greek philosopher, 450 B.C.

We learn by doing.

—John Dewey, Schools of Tomorrow, 1915

John Dewey (1860–1952), already a force in American education in 1900, exercised an increasing influence right down through the 1930s, particularly through his advocacy of the "progressive education" movement. His theories continue to live on today in Constructivism, with its learner-centered environment (see Constructivism). More popularizer than original theorist, Dewey very much mirrored his time, championing the trend away from Hegelian idealism toward experimental psychology and philosophical pragmatism, as exemplified in the works of William James. Dewey also caught the spirit of Darwinism and rode its evolutionary, organic thinking through a series of "ism's" variously termed experimentalism, instrumentalism, operationalism, and functionalism. Dewey's impact cut two ways. On the one hand he influenced progressive education, with its notoriously misguided emphasis on empty educational "method" at the expense of real content. But on the other hand, his writings promoted two aspects of educational theory and practice that are still central today:

Dewey's two major books on learning were How We Think (1910), which recommends the use of the scientific method in educational psychology, and Democracy and Education (1916), which is a summary of the evolution of educational philosophies. The latter book takes the reader on a journey from the class-bound educational theories of Plato down through the individualistic theories of Rousseau and nation-state theories of Hegel, to the twentieth century's democratic theories of education. The excerpts below are taken from both these works.

Maxims from Dewey

Fastpaths

1899

John Dewey: Lectures in the Philosophy of Education. Contains an interesting critique of Herbart, one of Dewey's forerunners. (See Herbart.)

1910

John Dewey: How We Think. See above for comments.

1915

John Dewey: The School and Society. Cites Pestalozzi, Froebel, and Montessori, among others, as his forerunners.

1915

John Dewey: Schools of Tomorrow. Along with the titles of 1910 and 1916, this is the third most important of Dewey's books on learning, and in many ways his most satisfying, thanks to the concrete examples involved. The book is a series of case studies of schools, with Rousseau's "natural development and growth" theme playing the lead role throughout the entire book. By "schools of tomorrow," Dewey is referring to "progressive" education, which will become the reigning educational creed for teachers in the 1920s and 1930s and later give rise to modern Constructivism, with its emphasis on Rousseauian "guided" experiential learning environments.

1916

John Dewey: Democracy and Education. See above for comments.

1945

Robert Ulich: History of Educational Thought.

1947

Robert Ulich: Three Thousand Years of Educational Wisdom.

1973

George Dykhuizen: The Life and Mind of John Dewey.

1981

Richard Bernstein: John Dewey.

1987

E. D. Hirsch: Cultural Literacy. Describes some of the damage that Dewey and the progressive education movement have done to American education through the privileging of educational "method" over content and knowledge; a sane plea for standards, competencies, and a back-to-basics movement.

1995

Alan Ryan: John Dewey and the High Tide of American Liberalism.

1996

Michael Sandel: "Dewey Rides Again," New York Review of Books (May 9, 1996).

See also Constructivism Herbart Rousseau

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